All this was entirely expectable: and I can conceive that a deep
Reasoner among the first apostles, even without such supernal light as
"the Spirit speaking expressly," might have so calculated on the
probabilities to come, as to have written, long ago, words akin to
these: "In the latter times some shall depart from the faith, giving
heed to seductive doctrines, and fanciful notions about intermediate
deities, ([Greek: daimonion],) perverting truth by hypocritical
departures from it, searing conscience against its own cravings after
spiritual holiness, forbidding marriage, (to invent another virtue,) and
commanding abstinence from God's good gifts, as a means of building up a
creature-merit by voluntary humiliation." At the likelihood that such
"profane and old wives' fables" should thereafter have arisen, might
Paul without a miracle have possibly arrived.
Yet again: take another view. The Religion of Christ, though intended
to be universal in some better era of this groaning earth, was, until
that era cometh, meant and contrived for any thing rather than a
Catholicity. True, the Church is so far Catholic that it numbers of its
blessed company men of every clime and every age, from righteous Abel
down to the last dear babe christened yester-morning; true, the
commission is "to all nations, teaching them:" but, what mean the
simultaneous and easily reconciled expressions--come out from among
them, little flock, gathered out of the Gentiles, a peculiar people, a
church militant, and not triumphant, here on earth? Thus shortly of a
word much misinterpreted: let us now see what the Romanist does, what,
(on human principles,) he would be probable to do, with this
discriminating religion.
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