Take a second instance: why should Peter, the most loving, most
generous, most devoted of them all, have been singled out from among the
twelve--with a "Get thee behind me, Satan?"--it really had a harsh
appearance; if it were not that, prophetically speaking, and not
personally, he was set in the same category with Judas, the "one who was
a devil." I know the glosses, and the contexts, and the whole amount of
it. Folios have been written, and may be written again, to disprove the
text; but the more words, the less sense: it stands, a record graven in
the Rock; that same Petra, whereon, as firm and faithful found, our Lord
Jesus built his early Church: it stands, a mark indelibly burnt into
that hand, to whom were intrusted, not more specially than to any other
of the saintly sent, the keys of the kingdom of heaven: it stands, along
with the same Peter's deep and terrible apostacy, a living witness
against some future Church, who should set up this same Peter as the
Jupiter of their Pantheon: who should positively be idolizing now an
image christened Peter, which did duty two thousand years ago as a
statue of Libyan Jove! But even this glaring compromise was a matter
probable, with the data of human ambitions, and a rotten Christianity.
Examples such as these might well be multiplied: bear with a word or two
more, remembering always that the half is not said which might be said
in proof; nor in answering the heap of frivolous objections.
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