What high antecedent probability was there, that if a God should be (and
this we have proved highly probable too)--He should be One, ubiquitous,
self-existent, spiritual: that He should be all-mighty, all-wise, and
all-good?
THE TRIUNITY.
Another deep and inscrutable topic is now to engage our thoughts--the
mystery of a probable Triunity. While we touch on such high themes, the
Christian's presumption ever is, that he himself approaches them with
reverence and prayer; and that, in the case of an unbeliever, any such
mind will be courteous enough to his friendly opponent, and wise enough
respecting his own interest and safety lest these things be true, to
enter upon all such subjects with the seriousness befitting their
importance, and with the restraining thought that in fact they may be
sacred.
Let us then consider, antecedently to all experience, with what sort of
deity pure reason would have been satisfied. It has already arrived at
Unity, and the foregoing attributes. But what kind of Unity is probable?
Unity of Person, or unity of Essence? A sterile solitariness, easily
understandable, and presumably incommunicative? or an absolute oneness,
which yet relatively involves several mysterious phases of its own
expansive love? Will you think it a foregone conclusion, if I assert the
superior likelihoods of the latter, and not of the former? Let us come
then to a few of many reasons.
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