4. It is very material to keep in memory the only scope and object of
this essay. We do not pretend to add one jot of evidence, but only to
prepare the mind to receive evidence: we do not attempt to prove facts,
but only to accelerate their admission by the removal of prejudice. If a
bed-ridden meteorologist is told that it rains, he may or he may not
receive the fact from the force of testimony; but he will certainly be
more predisposed to receive it, if he finds that his weatherglass is
falling rather than rising. The fact remains the same, it rains; but the
mind--precluded by circumstances from positive personal assurance of
such fact, and able only to arrive at truth from exterior evidence--is
in a fitter state for belief of the fact from being already made aware
that it was probable. Let it not then be inferred, somewhat perversely,
that because antecedent probabilities are the staple of our present
argument, the theme itself, Religion, rests upon hypotheses so slender:
it rests not at all upon such straws as probabilities, but on posterior
evidence far more firm. What we now attempt is not to prop the ark, but
favourably to predispose the mind of any reckless Uzzah, who might
otherwise assail it; not to strengthen the weak places of religion, but
to annul such disinclination to receive Truth, as consists in prejudice
and misconception of its likelihood.
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