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Picton, J. Allanson, 1832-1910

"Pantheism, Its Story and Significance Religions Ancient and Modern"


Therefore no birth of a new nebula ever added a grain of matter or an
impulse of new energy to the Universe. And the final decease of our
solar system, if such an event be in prospect, cannot make any
difference whatever to the infinite balance of forces, of which,
speaking in anthropomorphic and inadequate language, we suppose the
Eternal All to consist.
[Sidenote: Limitation of Scope.]
These observations are not intended to be controversial, but only to
make clear the general sense in which the term Pantheism is here used.
Not that it would be possible at the outset to indicate all that is
implicit in the definition. I only wish to premise plainly that I am not
concerned with any view of the world such as implies or admits that,
whether by process of creation, or emanation, or self-division, or
evolution, the oneness of the Eternal has ever been marred, or anything
other than the being of God has been or can be produced.
[Sidenote: Pantheism either Philosophical or Religious or both.]
[Sidenote: Pantheism as a Religion almost Entirely Modern.]
[Sidenote: Mystics not necessarily Pantheist.]
But before passing on to the promised historical review, it is, perhaps,
necessary to refer again to a remark previously made, that Pantheism may
be considered either from the point of view of philosophy, or from that
of religion. Not that the two points of view are mutually exclusive.


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