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Ruskin, John, 1819-1900

"Selections From the Works of John Ruskin"


Nor is there anything whatever in the various actions recorded of the
gods, however apparently ignoble, to indicate weakness of belief in
them. Very frequently things which appear to us ignoble are merely the
simplicities of a pure and truthful age. When Juno beats Diana about
the ears with her own quiver,[82] for instance, we start at first, as
if Homer could not have believed that they were both real goddesses.
But what should Juno have done? Killed Diana with a look? Nay, she
neither wished to do so, nor could she have done so, by the very faith
of Diana's goddess-ship. Diana is as immortal as herself. Frowned
Diana into submission? But Diana has come expressly to try conclusions
with her, and will by no means be frowned into submission. Wounded her
with a celestial lance? That sounds more poetical, but it is in
reality partly more savage and partly more absurd, than Homer. More
savage, for it makes Juno more cruel, therefore less divine; and more
absurd, for it only seems elevated in tone, because we use the word
"celestial," which means nothing. What sort of a thing is a "celestial"
lance? Not a wooden one. Of what then? Of moonbeams, or clouds, or
mist. Well, therefore, Diana's arrows were of mist too; and her
quiver, and herself, and Juno, with her lance, and all, vanish into
mist.


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