According to the Arabs, who surpass all other peoples in the
study of language--for they claim that they have twenty-five
thousand books on grammar in their literature--the parts of
speech are three; and, as one of their old scholars states, this
threefold division of speech is not confined to one language, but
is universal, because human speech does not differ with the
difference of human tongues. These three parts are: first,
nouns--the names of things; second, verbs--the names of events;
and, third, the partitives--or the words which express the
relations of things to events. Thus the most abstract of verbs,
"to be," refers to an event; for when a man says, "I am," he is
mentioning an event in the history of the universe which did not
occur till he existed.
This division, however, necessitates that the adjectives should
be regarded as nouns; and so they are classed in all Semitic
languages, as the Hebrew, the Arabic, the Syriac, etc. The
writers of the New Testament, therefore, could not write Greek
without continually falling into their native Hebrew idiom; so
that if the passages were translated literally, some modern
expositions would have to be much modified.
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