For, in plain words, his sense is this: Two things
are as impossible as one another, because they are both equally
impossible: But he takes those two things to be granted as impossible,
which he ought to have proved such, before he had proceeded to prove
them equally impossible: He should have made out first, that it was
impossible for one stage to represent two houses, and then have gone
forward to prove, that it was as equally impossible for a stage to
present two houses, as two countries.
After all this, the very absurdity, to which he would reduce me, is
none at all: For he only drives at this, that, if his argument
be true, I must then acknowledge that there are degrees in
impossibilities, which I easily grant him without dispute; and, if I
mistake not, Aristotle and the School are of my opinion. For there are
some things which are absolutely impossible, and others which are only
so _ex parte_; as it is absolutely impossible for a thing _to
be_, and _not to be_ at the same time: But for a stone to move
naturally upward, is only impossible _ex parte materiae_; but it
is not impossible for the first mover to alter the nature of it.
His last assault, like that of a Frenchman, is most feeble; for
whereas I have observed, that none have been violent against verse,
but such only as have not attempted it, or have succeeded ill in their
attempt, he will needs, according to his usual custom, improve my
observation to an argument, that he might have the glory to confute
it, But I lay my observation at his feet, as I do my pen, which I have
often employed willingly in his deserved commendations, and now most
unwillingly against his judgment.
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